Tag: McCrillises

  • Canadian Bacon

    Canadian Bacon

    In 1838 the governor of Maine announced that a foreign power had invaded. He was technically correct but, to be clear, he was talking about Canada.

    What followed was a genuine international incident between the United States and the British Empire, and it produced exactly one agreed-upon casualty — a man who, depending on which account you believe, drowned, froze to death, was run over by an army supply wagon, or was trampled to death feeding horses.

    We’ll get to him next.

    First, the war. My great-great-great-grandfather Joshua Moore (1804–1870) — up the Parker side, through the McCrillises — was thirty-five and living in Sanford, Maine, which made him precisely the kind of man who was “supposed” to be fighting this whole thing.

    The fight was over a line. The 1783 Treaty of Paris had drawn the border between Maine and New Brunswick in language so vague that fifty-odd years later nobody could say where it ran — which would not have mattered, except the disputed strip turned out to hold the best timber in the northeast.

    Crews from both sides were cutting it, much to the chagrin of the other. Maine got so pissed that it sent its land agent, Rufus McIntire, up the Aroostook with a posse to arrest the Canadian lumbermen. The Canadians arrested him instead and hauled him to Woodstock in chains, for what the lieutenant-governor of New Brunswick, with magnificent restraint, called “an interview.”

    Maine lost its damn mind.

    The legislature voted $800,000 and called out the militia. Nova Scotia voted £100,000 to defend New Brunswick. The U.S. Congress, not wanting to be left out, went bigger than both — authorizing fifty thousand men and ten million dollars to go fight over some @#$@# pine trees. Soon, reports came in that British soldiers were sailing up from the West Indies to join the party.

    To commemorate the absurdity, a fighting song was composed in Bangor, set, for reasons known only to Bangor, to the tune of “Auld Lang Syne.” (“We are marching on to Madawask, / To fight the trespassers.”) And, yes, actual militia companies marched north actually singing it.

    And then … nothing happened. Everyone mobilized, everyone dug in, and the actual fighting politely declined to occur.

    Great-great-great-grandfather Joshua Moore was a member of the Maine Militia for York County’s 1st Division, so was sitting at home watching CNN waiting for his call-up to battle.

    President Van Buren, perhaps to boost his favorability numbers or push some sordid affair with a White House intern out of the 24-hour news cycle, sent General Winfield Scott north to keep the peace. Scott arranged a truce with the New Brunswick side by the end of March, and the whole pending apocalypse evaporated.

    Mainers named the thing the Pork and Beans War, after the rations. And some say the ghost of Granddad Moore is still watching CNN to this day waiting for his big call-up to “the show.”

    Private Hiram T. Smith, American Hero

    Now. About that casualty.

    Roughly thirty-eight men did die during the Pork and Beans War — none in combat, all from disease, exposure, or accident, most of them while cutting a military road through the north Maine woods in a winter that hit forty below.

    But the one everybody remembers is Private Hiram T. Smith of Haynesville, who holds the distinction of being the only agreed-upon casualty of a war nobody fought, and the further distinction of having died in about six mutually exclusive ways.

    In 1930 the Daughters of the American Revolution put a marker on his grave — a generous gesture toward a man whose war had nothing whatsoever to do with the American Revolution. The marker it replaced had him down as a casualty of the “Indian Wars, 1828,” a conflict and a year to which he had no connection.

    The rival candidate for sole casualty, depending on who you ask, is a cow shot by mistake during the victory celebration at Fort Fairfield. Or a pig that wandered across the border at the wrong moment. The records, with admirable consistency, do not say.

    So that’s the war Joshua sat out: a ten-million-dollar mobilization whose lasting monuments are a fort that never fired a shot, a fighting song set to a tune none of us know the words to, and a grave in Haynesville that can’t get the man, the war, or the decade right.

    Joshua’s Son-in-Law’s Brush with Glory

    But a real war did find this family. It came a generation late, but even then the Parker Family still missed out on the action.

    Joshua’s daughter Elizabeth married a man named Elihu McCrillis, and in September 1861 — five months into the Civil War — Elihu enlisted as a musician. He mustered into the band of the 9th Maine Infantry, which promptly sailed to South Carolina, and settled into garrison duty on the Sea Islands and at Fernandina, Florida.

    But Elihu was gone before anything got too exciting, because in the summer of 1862, Congress looked at the books and decided the army’s regimental bands were a luxury it could no longer afford. Public Law 165 abolished them outright, and every band in the volunteer service was mustered out.

    Elihu was discharged on 1 November 1862, having spent the deadliest war in American history playing music on the Carolina coast until the government laid off the band.

    That’s the Moore men and their wars. Joshua drew the one with the pig for a casualty and wasn’t even called up. His son-in-law drew the one with the six hundred thousand casualties and spent it in a brass section that got cut for cost.

    But, the best news for me is that both of them came home and made babies, though, to be honest, I assume that’s because their wives didn’t give them the option to sit it out.

  • The Difference Between Fact and Hope

    The Difference Between Fact and Hope

    Abraham Parker was the first ancestor who ever told me to go to hell.

    Well, not in so many words — when he died 160-odd years ago, he left me almost nothing to argue with. That was the problem. He left me pretty much no trace at all.

    Getting to him was easy. He’s my great-great-great-grandfather, and every link from me to him is a Parker: my father, his father, his father, his father, then Abraham (1789–1864). Married Mary Haynes in Natick in 1813. And then the trail just stopped.

    It stung in a way I didn’t expect, because Abraham was a Parker. My Parker. By blood he’s no more mine than a Titus or a Pike or a McCrillis — same fraction of me, same distance back. But Parker’s the name I ended up with.

    It’s the name on my driver’s license, it’s the name on the email signature, and yet here Abram was cruelly slamming his genealogical door in my face.

    It wrecked me a little. It also kept me up for weeks. So I did what every beginner does when a wall won’t move.

    I forced it.

    Here’s how you force it. You pattern-match on names — and the colonial records are lousy with the same dozen first names. You line the candidates up, and you “eliminate” all of them but one, and then you announce that the one left standing has to be right.

    When I did this, Abraham’s father was Elijah Parker of Freetown, his grandfather was Capt. Elisha Parker of Scituate. And a couple levels (and marriages) behind Elisha, a pot of gold: a Mayflower passenger, a couple of names straight out of The Crucible, a Longfellow cousin if you squinted.

    I’d proved it. Proof by elimination. I was so sure.

    I also knew, in the part of my brain I’d stopped listening to, that I was stretching. Proof by elimination has a shelf life. It lasts right up until the moment you find something else that could be right.

    And then I found something else.

    The real answer was quieter than the lie. After another two weeks of banging my forehead on the desk, it turns out Abraham’s father was Francis Parker of Newton — son of Enoch Parker, a Harvard schoolmaster.

    Behind Francis? No Mayflower, no witches, no poets. Just a documented line of boring-but-safe Parkers whose only excitement seemed to be moving from Newton to Dedham and back every two or three generations.

    The proof is unglamorous. The 7 Sep 1845 Roxbury marriage record names Abraham a “widr., a. 56 y., mason, s. Francis and Mary.” (A gripping read, I promise you.) The Newton records hold exactly one Francis of the right generation born to an Enoch, and he married a Mary. No rival candidate anywhere.

    It isn’t flashy when it doesn’t come with a single dramatic document that closes the case in one stroke — but I’m learning that type of Indiana Jones #$@# doesn’t happen.

    The truth came the way most honest pre-1850 answers come, finding one path through the trees where all the records line up, and none of the subsequent records crushes your dreams of leaving this branch and moving on to the next person.

    But the lie did cost me. I had fallen in love with my false Parker family tree. I loved my first Mayflower hit (Henry Samson). I loved that I was related to a Hilton (Hannah, not Paris). I even loved the creepy girl who lied about witches in Salem and helped send a half-dozen people to the gallows (Mercy Lewis, via her sister Priscilla).

    So Abraham. The first ancestor I wanted so badly to be someone that I nearly made him someone else — and the one who taught me the difference between a fact and a hope.

    Abraham told me to go to hell, and it took me years to realize that was the lesson.

    And it’s awkwardly fitting that the ancestor who taught me to wait for the truth instead of inventing it was the one whose name I’d been carrying the whole time. I learned it first on my own name, before I’d earned the right to screw up anybody else’s.