For about a week, Ancestry.com was confident I was from New Jersey.
It had me descending from a woman born in Marlton – which I assumed was in Scotland, but a quick consult of the atlas turned out to be a city in New Jersey, fifteen miles from Philadelphia. The town is named after marl, a green clay full of crushed shell that local farmers spread on their fields as fertilizer.
There is no Marlton in Scotland. There never was. The whole thing arrived in my tree the way these things always arrive: a bum merge, somebody else’s bad data welded onto mine by a hint I should not have accepted, quietly relocating a genuine Scottish ancestor to a Philadelphia suburb named after dirt enhancer.
It’s even funnier once you know I’d spent my whole life certain that it was being a MacDonald that made me Scottish.
My grandmother was Marion Louise MacDonald — Nana — and honestly her name did most of the work. You hear MacDonald and you picture heather and a tartan and somebody being treacherous to somebody else at a dinner party in 1692. I never questioned it. Of course I was Scottish. Look at the name.
But my MacDonalds had not been in Scotland for a long time. By the time anyone in my family was alive to tell me I was Scottish, the MacDonalds had been Canadian for well over a century. John @#$@#ing George MacDonald — my great-great-grandfather, the brick wall, the man Nana spent twenty years of her life trying desperately to trace past — was born in Nova Scotia and died in Nova Scotia.
So when John George was a seven-year-old Canadian, Helen “Ellen” Boyle (1823-1866) was on an actual boat, leaving actual Scotland. Ellen Boyle is on the Parker side. The side with the flat, unbothered English name that nobody ever accused of being from anywhere.
Ellen was baptized in 1823 in Troqueer, Scotland — a parish on the west bank of the River Nith, just south of Dumfries, in the old stewartry of Kirkcudbright. That’s Galloway, the bottom-left corner of Scotland, the part they don’t feature on the shortbread tin.
Through her childhood, Ellen’s family moved between three Galloway parishes — Creetown out on the granite coast, Troqueer, and Kirkpatrick Irongray inland — the tell of a family chasing work that keeps not lasting.
Her father James did a stretch in the Kirkcudbright tolbooth, the town jail, which in that time and place held one type of guest: men who owed money. (I looked for something more dramatic. There isn’t any.) He died in Scotland. So did Ellen’s mother, Mary.
Galloway in the 1830s and ’40s was a place you left. The handloom weavers who’d anchored the local economy were being ground out by the power looms in the cities. Wages collapsed.
When Parliament studied the misery, its experts arrived at a creative remedy. The government’s official advice for the crisis was for the affected Scots to leave Scotland.
Two of the Boyle children didn’t need to be asked twice. Ellen sailed to Massachusetts and married Charles Francis Parker in Newton — a Yankee, with no claim on a global heritage in him anywhere. Ellen’s brother went to a mill town up in Strafford County, New Hampshire, married a local woman, and dissolved into rural manufacturing without a ripple.
The parents stayed, and died. That was the end of the Boyles in Galloway.
Ellen was built to vanish. Lowland Scots came with the full assimilation kit — Presbyterian, English-speaking, literate — and dropped into Protestant Yankee New England like they’d been ordered from a catalog.
She married Yankee Parker in Newton, and then the couple drifted north to Rochester, New Hampshire — the same Strafford County mill country her brother had landed in. And, within one generation, whatever was left of Galloway in them was simply gone: the tolbooth, the three parishes, the granite coast.
So here’s the full stack, and I’d like a moment to appreciate it.
The branch of my family that defines diversity as “how many minutes are you outside of Boston” brought me the ancestor with the most recent claim on global citizenship.
And when I finally went looking for her, the machine briefly and confidently informed me she’d been born in New Jersey.
In a town named after fertilizer.
Sources. Scottish parish registers — Troqueer and the Galloway parishes (Kirkmabreck/Creetown, Kirkpatrick-Irongray), Kirkcudbrightshire. Newton, Massachusetts vital records — the Boyle–Parker marriage, 1843. Find A Grave — Ellen’s death at Rochester, New Hampshire, 1866, the record that fixes Thomas M. Parker as her son rather than Charles’s second wife’s. Kirkcudbright burgh court records — James Boyle’s imprisonment.
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