a musical about evangelical Christians … and I loved it.
at the offer of a very good friend (who’s taste in theater I trust without question) I saw this beautiful city at NYC’s the Vineyard.
the show is a product of two outstanding city institutions, the vineyard (who brought you avenue q) and the civilians (known for investigative, collaborative theater), the musical is an even-handed look at the conflicts and interactions between believers and non-believers in and around the evangelical hotbed of Colorado Springs.
why this show
the first thing that popped to mind as i settled into my seat, was “i wonder what pitch meeting could possibly have lead them to this show…”
seriously, we are in the middle of a partisanship-amplifying recession, which means people are buying fewer tickets, which means theaters tend to push commodities that they know will put butts in seats — decidedly not (a) brand new (b) fair-minded (c) musicals about (d) evangelical Christians, especially not in (e) left-leaning NYC.
but, thank God they did (pun not-necessarily intended) because what came out of said pitch meeting is exactly what we as a civil society need to be seeing in times like these.
production notes
the foundation of a Civilians production is the way it is put together … the company sends the actors and production staff/directors out to a location, and they interview hundreds of people, on all sides of an issue.
in this case, each word and every character in the show is a direct result of interviews with the people of Colorado Springs, which gives the production a view point and a legitimacy that just wouldn’t be possible otherwise.
through the first act, the plot is based largely around the interviews themselves, with the characters explaining to unseen questioners what the migration of evangelicals to the small mountain town was like for all involved.
everything you’d expect is here, from Christians seeking a homeland, to locals looking to retain the identity of their town, to outrage (on both sides) about lack of tolerance of from outside their parts of the community.
the haggert controversy
these real issues gave the company quite a plot to work with throughout, but the show got a heaping dose of drama when the head of Colorado Springs’ largest mega church (Ted Haggert of New Life Church) got himself embroiled in a sex and drugs scandal during the course of the interviews.
such a dramatic change in the story arch could have over-amped the production, but it actually gave the second act a new prism through which to see the more general debate highlighted by the migration stories.
even more surprisingly, the controversy added a level of depth and nuance to the evangelical characters (as the community affected) that could have been lost otherwise (as the people who tried to shift the balance of the city through migration).
tolerance through exposure
in the end, all the characters are real people with real issues. it’s often said that exposure (over the long term) breeds understanding, and the exposure I had from this beautiful city gave me a window into a world that is all too easily dismissed by hippie-progs on the right coast.
maybe the most stunning experience for me in this vein was the song “take me there,” which is a spot on show of an evangelical youth service, in all its swirling-lighted, acoustic-guitar-playing, headset-microphone-yielding, rock-concert glory … I almost walked out born again myself.
but, the more poignant exposure came from the characters relating their experiences, including one conversion experience that was a direct result of a drug-fueled lifestyle brought upon by a dysfunctional family. it’s easy to disregard someone’s politics, but harder to disregard their stories.
I will forever remain intolerant of intolerance, but knowing some of the back stories involved makes it easier to embrace the person … a lesson that is core to this very production.


west side story is a bit of a sacred cow for me, having seen it performed (quite literally) over a hundred times in at least half a dozen different venues.


A decade ago, “food” would certainly not make an area top list, but D.C. is now home to quite a few decent restaurants. Maybe they aren’t the most daring menus on the planet, but the food is top-shelf and the service is legitimately okay. Going out, we have had as many great meals as we do mediocre, and that’s a step in the right direction.
While a source of scorn for a lot of people who just don’t get it (D.C. United’s owners to name a few), RFK Stadium is the last great municipal stadium in use in the country, and one of the truest places to watch a ballgame in the country. No doubt: we will cry if it ever gets torn down.



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so, when the n.s.o. had to discount tickets to their production because they weren’t selling — trouble selling a russian opera, who’s heard of such a thing?!? — we grabbed us some $25 tickets like the materialistic capitalist scum that we are.
the production was sublime. eugene onegin — or ??????? ?????? for those people who took six semesters of russian that they don’t use and feel the need to show off to justify the time, pain and expense — is a tchaikovsky adaptation (the nutcracker guy did some opera, too) of a pushkin poetry classic.
unlike the awful sanitized version of tchaikovsky’s swan lake — the one where the swan lives — eugene does bad things he actually pays for it. (the swan lives?!? really people, are we so devoid of vertebrae that every story has to have a happy ending?)
actually, onegin’s demise is the story of russia itself: men behave like twits, women get royally screwed, men realize their error, women quickly marry the next guy they find (ie. before he can be a twit and, thereby, restart the opera).
of course, this story arch serves as a stark contrast the classic story of america, where man screws up for 10 minutes, covers it up for 10 minutes, and then apologizes for 10 minutes.
with this as background, it’s not hard to believe that russia has created great opera, while all we’ve managed to pull off has been “mad about you” and bill clinton’s life story.